Welcome / Fáilte Romhat!

The Franciscan Abbey in Multyfarnham was founded in 1268 and continues to be an active centre of Franciscan mission in Ireland.  The only Franciscan Abbey in Ireland still standing on the footprint of its original foundation, the Franciscan fraternity continues its commitment of service from this special place.

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From the desk of Fr Kieran OFM

The Forgotten Father

In these days of equality of the sexes, one might assume that, as we celebrate the feast of Our Lady as “Mother of the Church” then so too, should we have a feast day of “Father of the Church?”

At least, that is the question that underpins Fr Kieran’s reflection. However, while it is not a question that we have heard asked, Kieran posits the question so as to encourage us to reflect on God as Father, Son, and Holy Spirit. With the impending feast of Trinity Sunday around the corner, it is probably no coincidence that we should be thinking about it at this time.

As Catholics, we know that the Trinity – Father, Son, and Holy Spirit as one – is one of the mysteries of our faith. As Kieran says, there was a time when the Holy Spirit was the ‘forgotten’ one of the Trinity but that has changed. Is it now the case that in fact, it is God the Father who may be the forgotten one of the Trinity?

While Kieran therefore suggests that a feast for Father of the Church would not be completely out of place, perhaps it is we who can sometimes forget the God the Father that was ever-present in the words of Jesus.

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A vocation to friendship

Albert Camus was a French philosopher (and many other things). He was the recipient of the 1957 Nobel Prize in Literature at the age of 44, being the second-youngest recipient in the history of the prize. He wrote, on friendship: “Don’t walk in front of me, I may not follow, don’t walk behind me, I may not lead. Walk beside me, just be my friend.

“Friend” and, “friendship” are words that we use freely. Facebook commoditised the word such that, now we can all now have hundreds (maybe even thousands!) of “friends” and not even know most of them!

Albert Camus understood friendship in a very different way to Mark Zuckerberg and implies an equality that is central to what it is to be a friend. Fr Kieran, in his reflection that has been inspired by the Gospel on Good Shepherd Sunday, looks at the vocation of friendship, the call to be a friend. It is more than knowing, it is something intimate in its depth. Indeed, Aristotle said: “What is a friend? A single soul dwelling in two bodies.” And Jesus told his disciples that, “No longer do I call you servants … but I have called you friends.

In his earlier reflection, Kieran wrote of how there is a difference between what we are called to do and who we are called to be and it is in the latter that we find vocation. How true indeed, therefore, is it that friendship must be called a vocation?

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Good Shepherd Sunday

On the fourth Sunday of Easter every year, we hear the story of The Good Shepherd and since 1963 when St Pope Paul VI instituted it, it is also celebrated as the World Day of Prayer for Vocations or more usually, Vocations Sunday.

It is no surprise, therefore, the Fr Kieran takes a deeper look at what is vocation. Of course, Pope Paul VI, when he instituted this day, had in mind vocation to the priesthood or religious life. In his reflection, Kieran examines the broader view of vocation, differentiating between who we are, and what we do. And if vocation is about who we are, then who are we called to be?

In answer, Kieran tells us that we need look no further than seeing who Jesus is meant to be, which is to be the Son of God. Our calling, at its core, is to be family: “It is what we are in first place, for to be a child of a parent is not to do something, but to be the recipient of an unconditional, tender, gracious love. It makes us who we are, potential unconditional lovers of others, beginning with our natural family but then extending to our church family through Baptism.”

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Franciscan Parish Priests of Leney and Multyfarnham.

Paschal Sweeney takes us another part along the historical journey of the friary at Multyfarnham, its people and priests, and those who interacted with it, for good or otherwise!

In this segment, he considers the roles of some of the friars at the time, who carried the responsibility for Multyfarnham and the nearby church in Leney – which still exists today.

The loyalty of the people of Multyfarnham to the Franciscans

HISTORY SEGMENT

During the first half of the 18th century Franciscan life at Multyfarnham was as uneventful as the friars could make it.  The friars could never forget that they had no legal status.

As far as parliamentary legislation could make them such, they were outcasts, declared enemies of the state.  Consequently they had to move about quietly, performing their priestly duties as unobtrusively as possible.

Yet there is no evidence of open persecution.  The friars had, of course, moments of extreme uneasiness.  Sometimes a threatened descent of Jacobite’s, or an unaccountable paroxysm of anti-Catholic fury, would lead to a sudden enforcement of penal legislation and a renewed vigilance on the part of the authorities.

  

Peter Warren OFM, and Francis Delamar OFM

HISTORY SEGMENT

Among the Guardians of Multyfarnham friary in the first quarter of the 18th century were two friars who filled the office of Provincial in challenging times.  Fr Peter Warren came from a family distinguished since the early days of the Norman occupation, when they received generous grants of land and fixed their principal seat at Warrenstown, Co Meath.

During the English Civil War (1642 – 1651), the family consistently supported the Royalist cause and as a result suffered severely under Cromwell.  At the Restoration they were singled out under the Act of Settlement for special treatment as ‘innocent papists’ and obtained lands at Castleknock.  In later years they stood by the Stuarts and the soldier members of the family followed James II into exile.

Multyfarnham Friary: The life of the friars in the 17th and 18th Centuries.

Paschal Sweeney has completed the next phase in telling the history of the Franciscan Friary in Multyfarnham.

In this chapter, Paschal outlines the life of the friars during the seventeenth and eighteenth centuries. Although still not free from oppression, nonetheless, they continued their service, preaching the Gospel at all times, and sometimes, using words!

Mary II and William III

in this latest chapter in the history of the friars at Multyfarnham, Paschal tells of of the years during the William and Mary (Queen Mary II and her husband, the infamous King William III of Orange, famous in Irish minds, for the Battle of the Boyne) 1689 – 1702.

These were difficult times for Catholics in Ireland and especially for priests, Bishops, friars, monks, and their many associates and friends.

Here, Paschal tell us something of this time in Ireland and the effect on the Franciscan fraternity in Multyfarnham.

An Evening of Beautiful Music in the Friary

Some buildings lend themselves, naturally, to having good acoustics and the Friary church can count itself among those. And when music is played and sung here, the tones of the voices and of the played music combine with the very stones themselves to deliver a sound that cannot be replicated in any other place. In every sense, it is a unique experience, both for the artists and for their audience.

And so it was last Sunday evening when The Lynn Singers from Mullingar, the Irish Concert Orchestra Quintet, and Vocative, a small six-man group of singers visited us to perform their Winter Concert. An audience of just over 300 people were treated to a beautiful evening of perfect singing, and magnificent and uplifting music. The first half of the evening was given over to The Lynn Singers, Vocative and the ICO Quintet performing “Magnificat” from St Luke’s Gospel (LK 1:46-55). Few of us can say that we have not heard the amazing words of Mary’s prayerful response to the Angel sung. However, Sunday’s performance was one with which few would be familiar. In an arrangement by Kim André Arnesen, a young Norwegian classical composer from Trondheim in that country, the performance of “Magnificat” was quite simply, beautiful. How such a sound could be obtained from so few voices is a mystery and the individual performances were so perfect, that the soprano voices were like the voices of angels filling the Friary church. This arrangement was sung in Latin and while this might, at first, risk disconnecting the audience from the magnificence of the words, having the Latin and English, side-by-side on the back page of the accompanying programme, allowed us to engage with the prayer. A spectacular performance, with Musical Director, Dervilla Conlon skillfully encouraging every note and pause to deliver an impeccable performance.

This was followed by the ICO Quintet with a performance of three pieces, two by Arthur Duff (“Windy Gap” and, “Meath Pastoral”) before concluding with McAnanty’s Reel. Kenneth Rice led the quintet in a spirited uplifting, toe-tapping, rendition of this well-known reel and at times, it seemed that Robin Panter on Viola was going to step forward, put his viola down, and break into the reel itself. Joyful!

The evening concluded with three songs, again from the The Lynn Singers, with Vocative and the ICO. First, we had Moonset, by Don McDonald, a thoughtful piece, followed by Blackbird, a Lennon and McCartney icon to an arrangement by Kenneth Rice of the ICO Quintet, and the evening finished with a song that seldom fails to bring to mind old friends, the Parting Glass, again to a Kenneth Rice arrangement with Audrey Snyder.

Evenings such as this are as rare as they are special, and it will take a few weeks for the last echoes of music from the evening to fade away. It is evenings such as this that remind us of why the Friary church in Multyfarnham has a special place in the hearts of all of us.

T. Gerard Bennett