Welcome / Fáilte Romhat!
Welcome to the website of the Franciscan Friary in Multyfarnham, Co Westmeath, in the midlands of Ireland.
The Franciscan Abbey here in Multyfarnham was founded in 1269 and continues to be an active centre of Franciscan mission in Ireland. The only Franciscan Abbey in Ireland still standing on the footprint of its original foundation, the Franciscan fraternity here continues its commitment of service from this special place.
Upcoming Events
Perpetual Novena to St Anthony
Our perpetual Novena to St Anthony of Padua continues every Tuesday evening at 8:00pm
We have Mass, including the Novena Prayers, and we conclude by blessing with a relic of St Anthony.
All are welcome and we look forward to seeing you here!
Latest Posts
Multyfarnham Friary 1896 to 1942 Change and Education
In his latest contribution to the story of Multy, Paschal Sweeney tells us that the period from 1896 to 1942 marked a remarkable revival of Franciscan life in Ireland, centred on Multyfarnham Friary.
The renewal began with the arrival of friars from St. Isidore’s College, Rome, led by Fr. Peter Begley OFM, who re-established Franciscan observance and ministry in Ireland. A major development was the founding of the Franciscan College in 1897, which became a thriving centre for vocations and missionary formation.
Its students helped rebuild the Irish Province and later served in missions in Australia, China, Africa, and South Africa. During these years, the friary church was renovated and the grounds enhanced. The most notable achievement was the construction of the outdoor Way of the Cross between 1938 and 1942, transforming the friary grounds into a unique place of prayer, pilgrimage, and reflection.
“Good Heavens!” – where does God live?
In this month’s reflection, and based on the feast of the Ascension of Christ into heaven, Fr Kieran considers how the mysteries of the Christian faith are often expressed through images and metaphors that seek to communicate realities beyond the limits of human language.
While such imagery is indispensable, it can also shape our understanding in ways that obscure as much as they reveal. Few examples illustrate this more clearly than the Feast of the Ascension. The biblical accounts portray Christ as returning to the Father and being exalted at his right hand, yet the same Scriptures insist that he remains present with his followers until the end of time. How are we to understand this apparent contradiction? Has Jesus departed from the world, or is he still among us?
In his reflection, Kieran explores the tension between these two affirmations by examining the language and imagery traditionally associated with heaven, transcendence, and the presence of God. He suggests that many of our difficulties arise from an overly literal reading of spatial metaphors that speak of God as being “above,” “beyond,” or “far away.” Influenced by such images, we can unconsciously imagine heaven as a distant location and God as remote from human experience. Yet the biblical tradition points in another direction, presenting a God who is both transcendent and intimately present.
By revisiting familiar scriptural images and reinterpreting them in relational rather than geographical terms, Kieran may help us discover anew that the Ascension is not primarily about Christ’s departure, but about a deeper and more profound form of divine presence.
Sacrifice to God: More Giving Back than Giving Up
In his reflection for this season of Lent, Fr Kieran explores how the season of Lent has long been understood as a time of sacrifice, often expressed through the simple idea of “giving something up.” He points out that beneath this familiar practice lies a deeper and more meaningful spiritual reality. Sacrifice is not merely about denial or loss, but about transformation, an intentional act of reordering our priorities so that something greater may emerge. Whether it takes the form of fasting, charity, or self-discipline, Kieran tells us that Lenten sacrifice invites reflection on what it means to live generously and responsibly in relation to others.
In everyday life, sacrifice is not limited to religious observance. Kieran points to the choices that people make all of the time, choices that involve letting go of one good for the sake of another, often higher, good. From the commitments of family life to acts of courage and service, sacrifice is woven into the fabric of human experience. He also acknowledges that such choices are rarely straightforward, and discerning the value of what is given up can be challenging.
In his reflection, he explores the rich and evolving meaning of sacrifice, moving beyond the notion of simple renunciation to a more profound understanding rooted in gratitude and relationship. He introduces the idea of sacrifice as a “double gift,” where receiving and giving are intimately connected. Kieran suggests that by examining both everyday examples and deeper theological insights, it ultimately points toward a Christian vision of sacrifice revealed in the life, death, and resurrection of Christ, a model that transforms sacrifice into an act of love, thanksgiving, and renewal.
Love, Fear, and Courage | an interesting trio
In Fr Kieran’s first reflection for the New Year, he considers the three powerful forces that shape the human heart and profoundly influence our spiritual lives, viz. love, fear, and courage. As we begin a new year, these themes take on a particular urgency, inviting us to reflect on how we face uncertainty, vulnerability, and challenge in the light of faith. For Wednesday, January 9, the friary was invited to celebrate Mass for those watching the daily broadcast on the RTÉ News Channel, a moment that naturally called for a message of hope and reassurance. Fr Kieran’s homily that day was based on the readings from I John 4:11–18 and Mark 6:45–52, texts that speak directly to fear and the transforming power of love. Here again is that homily.
Kieran points to the vivid Gospel scenes in which fear is real and palpable: disciples struggling on dark waters, battling wind and uncertainty, while Jesus approaches them in unexpected ways. These are not merely stories about ancient fishermen or dramatic miracles; they are mirrors of our own experience. We too know what it is to feel overwhelmed, to mistake God’s nearness for something threatening, or to allow fear to dominate our decisions.
For Kieran, at the heart of these readings lies a simple yet profound assurance: courage is born not from self-reliance alone, but from love; perfect love that comes from God.
As St John reminds us, “Perfect love drives out fear.” Kieran’s reflection explores how this divine love, revealed in Christ, invites us to move from fear to trust, and from anxiety to courageous hope, as we step into a new year held firmly in God’s care.
